12. Pietro Germi Vs. Moralism part three

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

In 1966, Germi won the Gold Palm (ex-aequo) at the Cannes festival with SIGNORE E SIGNORI (LADIES AND GENTLEMEN), in which he moves his criticism of manners to the Veneto bourgeoisie, using the town of Treviso as his geographical and social setting. Veneto writer Luciano Vincenzoni collaborated closely with the director on the story and script (Age and Scarpelli helped with the latter), fitting together a mosaic teeming with figures, large and small, of a colorful human "bestiary", caught in the merry-go-round of hypocrisy which Germi attacks with a firm polemical thrust. A multitude of well-known actors moves through the film, each given a space of his own: from Alberto Lionello to Olga Villi, from Gigi Ballista and Gaston Moschin to Virna Lisi and Franco Fabrizi.

One gets, even so, the impression that Germi didn't preserve on screen everything he had observed and that the film, however amusing and well-constructed and however skillful the dialogue, offers a less definitive picture of that bourgeois society than it could have been, sometimes bordering on the caricature sketch, which is something less than satire.

L'IMMORALE (THE IMMORALIST: 1967) was polemical, starting from the title itself. Instead of the analysis of a provincial society, as in his other two comedies, the director (with the collaboration on the script of Alfredo Giannetti, Tullio Pinelli and Carlo Bernari) pauses to shed light on the paradoxical situation of a single character, a violinist who, with a certain seriousness of his own, takes up with other women aside from his wife, ends up having three homes and three families, children included, and is forced to run from one train to another to keep his different wives happy and also wearing himself out from the fulfillment of his marriage "duties", until he dies from a heart attack. Germi doesn't pass judgment but is interested in exploring the soul of this man, who from the outside would seem to be a kind of playboy but is capable, instead, of a very special and sincere kind of loving of his own. Ugo Tognazzi was the violinist, Stefania Sandrelli, Renee Longarini and Maria Grazia Carmassi his three women.

12. Pietro Germi Vs. Moralism part two

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

DIVORZIO ALL'ITALIANA (DIVORCE, ITALIAN STYLE: 1961), awarded an Oscar in 1963 for the best original story and script (written by Ennio De Concini, Alfredo Giannetti and the director himself), takes Germi back to Sicily, not however the Sicily of the mafia but rather of the high land-owning aristocracy. Since at that time divorce didn't exist in Italy and local society would not have tolerated cohabitation, Baron Fefe, in order to marry his enticing little cousin, Angela, must first of all get rid of his wife. At first, he fondles various kinds of perfect crimes in his imagination, then as an expert connoisseur of the rigid moralistic mentality of his world, gets the idea for a highly unique "Italian-style divorce": force his wife to commit adultery, catch her redhanded and then he would be authorized, according to a certain article of the penal code, at that time still in force, to kill her "for reasons of honor". To be sure, he would spend a few years in prison, with all the comforts a rich man could afford, but thanks to "good conduct" he would soon be released and able to wed the charming Angela. The story unfolds, agile and amusing, linking together minor and major figures, people and geographical and social backgrounds. Marcello Mastroianni is an utterly absurd Fefe, indolent, sly, bored, without a job or a serious worry in the world, the prototype of an impoverished and effete aristocracy which Germi eyes with the maliciousness of great satire, just as the arm of satire serves him to attack those aspects of the penal code which to the modern conscience seemed more than out-of-date.

Moral outrage was the mainspring of the director's second comedy of manners set in Sicily: SEDOTTA E ABBANDONATA (SEDUCED AND ABANDONED: 1964), written by Germi with Luchino Vincenzoni, Age and Scarpelli and centered entirely around the agitated figure of Vincenzo Ascalone, the father of family who even on his death bed is obsessed with defending the "family honor". A much more mature work than the previous one, with characters more deeply explored, developments more complex, it is to be considered one of the most successful products of Italian-style comedy and of Germi as a director, starring an actor who up to that moment had been relegated to secondary character roles, Saro Uzi, and Stefania Sandrelli, an actress whom Germi discovered and rightly supported: her aggressive and exuberant Agnese confirms the qualities that emerged in the Angela of her first film, DIVORZIO ALL'ITALIANA (DIVORCE, ITALIAN STYLE).

12. Pietro Germi Vs. Moralism part one

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

When in 1952 Pietro Germi brought to the screen one of the best-known French "pochades" of the Belle Epoque, LA PRESIDENTESSA (MME. LA PRESIDENTE), many people were shocked and perhaps even outraged. The Genoese director (1914-1975) had, in fact, made a name for himself with several films of vigorous dramatic impact and fervent social commitment, along the lines of a non-ideological Socialism of an humanitarian cast that enjoyed quite a tradition in Italy (think of the fiction of Edmondo De Amicis at the turn of the century). In 1949, IN NOME DELLA LEGGE (IN THE NAME OF THE LAW) had brought to the screen for the first time and with no holds barred the dangerous subject of the Mafia in Sicily; in 1952, IL CAMMINO DELLA SPERANZA (THE WAY OF HOPE) followed the journey of a group of poor people from the South towards the border to seek work abroad. A shy and private man, but actually, behind a screen of gruffness, warm in his affections, sympathetic to the poor and humble, prepared to fling himself courageously into the battles he felt were just, he created in films wonderfully human figures of workmen, of simple laborers, often played by himself. All at once in 1961, he changed genre and for the remaining years of his life became one of the foremost representatives of comedy. Actually, he had changed nothing but the accent. Germi was one of those directors who was concerned about communicating with the largest possible number of spectators. Comedy struck him at a certain moment as being more suited to that purpose, while maintaining the same human and social interests as before.

11. Comedy Dresses Up part five

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

Among the comedies in costume, set in other periods and other countries, the representation of characters and environments of old Russia was chosen by a sensitive director, Alberto Lattuada, capable of completely identifying himself with that world, uniting a sense of humor, a knowledge of the culture and a gift for recreating its particular flavor (through scenery, costumes, the style of acting).

IL CAPPOTTO (THE OVERCOAT: 1953) brought to the screen one of the finest novels by Nikolai Gogol, but contrary to the director's usually scrupulous attention to historical detail, he moved the story from the 19th century to the present day and, while avoiding any specific geographical indications, from Russia to Italy. Akakij Akakievich became Carmine De Carmine, the film was shot on location in the Lombardy city of Pavia. It is the story of a little man oppressed by the authorities. One day Carmine decides to put together the little money he owns to buy himself a new overcoat, which is so handsome that the modest tailor who made it shadows him to admire the effect it has on passers-by. But the coat is soon stolen and for Carmine nothing remains of the sole blessing that had made him happy for a day. Carmine dies and as a ghost has a much more lively time compared to his grey and monotonous existence; constantly appearing and reappearing in the life of the city mayor, his persecutor, the symbol of cynical and self-interested "power", he persuades him to mend his ways. The script-writers, including Cesare Zavattini who contributed many amusing gags, provided the director with a script respectful of the Gogol original but also full of new inventions. Stylistically, the film deliberately wavers between realism and the surreal fable, benefiting enormously from the presence of a comedian at that time famous for certain elements of "nonsense" introduced into the light theater revue and instead poorly exploited by motion pictures which up till then had humiliated his talents in farces of no importance: Renato Rascel. Placed in a specific psychological framework, Rascel endows his Carmine with a quality of suffering that is never over-stated and can also find expression in a sudden comic twist. Italian comedy, by combining Lattuada's narrative and dramatic talent and Rascel's gifts for humor, attains with IL CAPPOTTO (THE OVERCOAT) one of its highest and most ambitious achievements. (Lattuada would go on to direct CUORE DI CANE - A DOG'S HEART, which will be discussed in a later chapter).

11. Comedy Dresses Up part four

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

FAUSTINA (1969), Luigi Magni's first film as a director, is to be sure given a modern setting but ancient Rome plays an important part. The main characters, in fact, are "tombaroli", that is those people who steal from Roman and Etruscan tombs, who are specialized in archeological plunder and then sell the precious finds to foreign collectors. The sudden appearance in that milieu of a young dreamer would captivate Faustina, the "tombarolo's" black wife, leading to a series of consequences to be explained mostly by that strange profession and the background of ruins where the characters live. Enzo Cerusico, an Italian better known in America than in Italy as a result of a number of television serials and appearances on Broadway, was the poetic inamorato, Vonetta McGee the young bride, Renzo Montagnani the coarse robber.

The satirical force of G.G. Belli's sonnets in Roman dialect seems to inform Magni's next film, NELL' ANNO DEL SIGNORE (IN THE YEAR OF OUR LORD...: 1969), it too appearing in the wake of RUGANTINO. The period and place are the same: Rome around 1825, identical the actor set against that historical background, Nino Manfredi, who is Cornacchia, a cobbler who pretends to be illiterate but is actually Pasquino, known all over Rome for his anti-papal invectives. The imaginary events are interwoven with a true historical episode, the execution of the conspirators of the Carboneria (a secret society from the time of the Risorgimento), Montanari and Targhini, which took place, as a plaque indicates even today, in Piazza del Popolo. Also appearing in the film were Ugo Tognazzi, in the role of the treacherous and shifty Cardinal Rivarola, and Alberto Sordi in that of a fanatical monk.

In 1970, Magni wrote and directed, less successfully but always on a high level of entertainment, SCIPIONE DETTO ANCHE L'AFRICANO (SCIPIO KNOWN ALSO AS THE AFRICAN), where the action was carried back to Imperial Rome in order to satirize the political intrigues of power at the time the Roman General was preparing to defeat Carthage. Along with Marcello Mastroianni in the title role, Magni used his brother, Ruggero Mastroianni, a well-known Italian film editor, Vittorio Gassman, Turi Ferro and Silvana Mangano.

11. Comedy Dresses Up part three

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

In the '60s, the transition from a light theater, with the shallow and evasive forms of the musical revue, to that form of theater, Anglo-Saxon in origin, known as musical comedy, led to excellent results in RUGANTINO, which opened at the Teatro Sistina in Rome in December, 1962, and after a triumphal Italian tour, appeared on Broadway in 1964, with Nino Manfredi in the title role. Rugantino was a young man in the Papal Rome of 1830, addicted to practical jokes and women and friend of the inn-keeper Mastro Titta, who was also the public executioner. In the end, accused of a murder he hasn't committed, he is beheaded. The chief merit of the comedy, aside from the tuneful music of Armando Trovajoli, lay in the exact reconstruction at once affectionate and satirical, of a popular Rome that no longer existed but was perfectly familiar both in its human and moral values and in the images handed down by old prints. The authors of the text and directors of the show were Piero Garinei and Sandro Giovannini, inventors of the Italian musical comedy, on the one hand, and Massimo Franciosa and Pasquale Festa Campanile, who were also film writers, on the other. Luigi Magni collaborated on the text.

It was the enormous success - unexpected, at least to that extent - of RUGATINO in the theater that gave rise to the Italian-style film comedy in costumes of the past, related to Rome in particular. In 1964, Franciosa and Festa Campanile, again with the collaboration of Luigi Magni, wrote (and then directed) LE VOIC BIANCHE (THE TREBLE VOICES), which ingeniously brought several of the basic ingredients of RUGATINO to the screen: once again the setting is in Papal Rome (but in the 18th century), the main character is a young man who devotes most of his time to chasing women and ends up on the scaffold. This time the story deals with the subject of "castrati", those poor but good-looking boys who in the 18th century were subjected to a delicate surgical operation after which, with the loss of their manhood, they could sing with "treble" (or falsetto) voices in concerts and in the foremost opera houses. The film lapsed into moments of heavy humor, into some vulgarity, but was interesting, even so, in the way it utilized the authentic exteriors of Rome (villas, gardens, archeological remains) to set the story in a non-fortuitous framework and to recreate the imagery of old prints. What was impossible in the theater became easy in the movies: the natural scenery (the film was shot almost entirely on location) lent a remarkable suggestiveness to even the more banal sequences.

It seems proper at this point to stress the decisive contribution a "lover of Rome" like Luigi Magni must have made to both RUGANTINO and the Franciosa and Festa Campanile film. It was only natural that he should have continued along this path on his own as a fully independent artist.

11. Comedy Dresses Up part two

From: COMEDY ITALIAN STYLE

by Ernesto G. Laura

In the specific sphere of comedy, without contaminations from other genres, the highest level reached in the search for a type of comedy linked to remote periods is to be found in the diptych directed by Mario Monicelli: L'ARMATA BRANCALEONE (BRANCALEONE'S ARMY: 1966) and BRANCALEONE ALLE CROCIATE (BRANCALEONE IN THE CRUSADES: 1969). In a purely imaginary Middle Ages, a tattered and pompous knight, Brancaleone da Norcia, puts together an army as tattered and beggarly as he and marches off, engaging barbarians and running into adventures of various kinds, towards a town in Apulia of which he is to become the feudal lord. Age and Scarpelli, co-authors of the script with the director, have firmly established a true historical framework within which to interweave parodistic variations of every kind, drawing upon the grand tradition of popular legends, with allusions to famous films and novels and the original creation of a long series of merrily eccentric human types: for example, the Teofilatto of Gian Maria Volonte and the Zenone the Saint of Enrico Maria Salerno of the Abacucco of Carlo Pisacane (Capannell, the little old man in I SOLITI IGNOTI). For once, the second film was not inferior to the first, indeed the more specifically historical setting of the Crusades made it possible to concentrate the action around a specific nucleus and to use new actors in comically delineated roles: Luigi Proietti, Paolo Villaggio, Lino Toffolo, Gianrico Tedeschi. In the two films, Gassman is given a perfect vehicle, because all his past and present as a famous tragic actor can be summed up in a character who takes himself seriously, who declaims, preaches, poses as a hero, a great condottiere; and Gassman, precisely, can see such a figure in its true light, resorting to the acting techniques of the dramatic actor to immediately transform them into laughs and display a ferocious sarcasm.